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The voice of the voiceless. Contact us: KijanaWaasi gmail. Commercial Activities. The economy is based primarily on manufacturing and services. In the service economy, tourism is the largest contributor of foreign exchange.

The peasantry plays a significant role in the national economy by producing root crops and fruits and vegetables. The major imports are consumer goods, construction hardware, electrical and telecommunication equipment, food, fuel, machinery, and transportation equipment.

The major exports are bauxite and alumina, apparel, sugar, bananas, coffee, citrus and citrus products, rum, cocoa, and labor. Division of Labor.

In the plantation economy, African slaves performed manual labor while whites owned the means of production and performed managerial tasks.

As mulattos gained education and privileges, they began to occupy middle-level positions. This pattern is undergoing significant change, with increased socioeconomic integration, the reduction of the white population by emigration, and the opening of educational opportunities.

Blacks now work in all types of jobs, including the highest political and professional positions; the Chinese work largely in retail and wholesale trades; and Indians are moving rapidly into professional and commercial activities.

Women traditionally are associated with domestic, secretarial, clerical, teaching, and small-scale trading activities.

Classes and Castes. The bulk of national wealth is owned by a small number of light-skinned or white families, with a significant portion controlled by individuals of Chinese and Middle Eastern heritage.

Blacks are confined largely to small and medium-size retail enterprises. While race has played a defining role in social stratification, it has not assumed a caste-like form, and individuals are judged on a continuum of color and physical features.

Symbols of Social Stratification. Black skin is still associated with being "uncivilized," "ignorant," "lazy," and "untrustworthy.

African symbols are starting to move up in the ranks, however. Jamaica, a member of the British Commonwealth, has a bicameral parliamentary legislative system.

The executive branch consists of the British monarch, the governor general, the prime minister and deputy prime minister, and the cabinet.

The legislative branch consists of the Senate and the sixty-member elected House of Representatives. The judicial branch consists of the supreme court and several layers of lower courts.

Leadership and Political Officials. Organized pressure groups include trade unions, the Rastafarians, and civic organizations.

Social Problems and Control. The failure of the socialist experiment in the s and the emphasis on exports have created a burgeoning mass of urban poor scufflers who earn a meager living in the informal, largely small-scale trading sector and engage in extralegal means of survival.

Also, globalization has led to the growth of the international drug trade. The most serious problem is violent crime, with a high murder rate.

Governmental mechanisms for dealing with crime-related social problems fall under the Ministry of National Security and are administered through the Criminal Justice System.

Military Activity. Both branches include males and females. The military is deployed mainly for national defense and security purposes but occasionally aids in international crises.

Two men shoveling coffee beans into a barrel. Agriculture is now only one of many fields open to black Jamaicans, once enslaved to work the plantations.

The social development system combines local governmental programs and policies, international governmental support, and local and international nongovernmental organization NGO participation.

It is administered largely by the Ministry of Youth and Community Development. NIS benefits include employment benefits; old age benefits; widow and widower, orphan, and special child benefits; and funeral grants.

Over NGOs are active in areas such as environmental protection, the export-import trade, socioeconomic development, and education. Division of Labor by Gender.

Men are predominant in leadership positions in government, the professions, business, higher education, and European-derived religions and engage in physical labor in agriculture.

Women work primarily in paid and unpaid in household labor, formal and informal retail trades, basic and primary education, clerical and administrative jobs, and social welfare.

The Relative Status of Women and Men. Traditionally, woman's place is in the home and women receive less remuneration than men.

The appropriate place for men is outside the home, in agriculture, business, government, or recreation. This attitude is changing. There are two types of marriage patterns: the legally recognized and socially preferred Western-style monogamous union and the socalled consensual union.

The selection of a spouse is made by individual choice, but in more traditional communities, the approval of parents and close relatives is sought. Among the Indians and Chinese, monogamous unions predominate.

Traditionally, among African Jamaicans there has been a link between socioeconomic status and type of marriage, with the consensual union associated with the rural and urban poor and the legal union associated with economically stable, landholding peasants, and the middle and upper classes.

A consensual union often occurs among young people, with The Kingston business district. Jamaica's economy now includes mining, manufacturing, and services in addition to agriculture.

Domestic Unit. The domestic unit typically consists of a grandmother, a mother, and the mother's offspring from the current and previous unions.

The father may be a permanent part of the unit, may visit for varying periods, or may be absent. Often the unit includes children of kin who are part of other households.

Inheritance generally passes bilaterally from parents to children and grandchildren. Among the poor, land that is inherited helps to maintain strong family and locality relationships.

Kin Groups. The concept of family applies to blood and nonblood kin who maintain an active, functional relationship with respect to material and social support.

It is not limited to the household. Family relations are of great importance, and children of the poor often are shifted from household to household for support.

Kin relations are traced bilaterally for four or five generations. Infant Care. The use of midwives is still popular, and breast-feeding is done in all the ethnic groups.

A baby is named and registered within a few days of its birth, and soon afterward it is "christened. A crying baby is rocked in the mothers arms and hummed to.

As a baby ages, the parents and grandparents try to accommodate their expectations to the child's unique qualities; the baby is allowed to "grow into itself.

Child Rearing and Education. The mother is central, but all members of the household and other close kin have some responsibility in rearing a child.

It is believed that the behavior of the pregnant mother influences what the child will become. Children are said to "take after" a parent or to be influenced by "the devil" or the spirits of ancestors.

Children are given progressively demanding responsibilities from the age of five or six. For poor parents in all ethnic groups, the single most important route out of poverty is the education of their children.

In more traditional settings, the child is "pushed" by the entire family and even the community. The national stereotype is that Indians and Chinese pay greater attention to their offspring, who perform better than blacks.

Higher Education. Higher education is considered essential to national success, and the parliament has established the National Council on Education to oversee higher education policy and implementation.

Expenditures on education have continued to rise. Politeness and courtesy are highly valued as aspects of being "raised good. A child never "backtalks" to parents or elders.

Men are expected to open doors for women and help with or perform heavy tasks. Women are expected to "serve" men in domestic contexts and, in more traditional settings, to give the adult males and guests the best part of a meal.

Religious Beliefs. The Anglican church is regarded as the church of the elite, but the middle class in all ethnic groups is distributed over several non-African-derived religions.

All the established denominations have been creolized; African-Caribbean religious practices such as Puk-kumina, revivalism, Kumina, Myalism, and Rastafarianism have especially significant African influences.

Religious Practitioners. Among less modernized African Jamaicans, there is no separation between the secular and the sacred.

Afro-Jamaican leaders are typically charismatic men and women who are said to have special "gifts" or to be "called. Rituals and Holy Places.

Rituals include "preaching" meetings as well as special healing rituals and ceremonies such as "thanksgiving," ancestral veneration, and memorial ceremonies.

These ceremonies may include drumming, singing, dancing, and spirit possession. All places where organized rituals take place are regarded as holy, including churches, "balm yards," silk cotton trees, burial grounds, baptismal sites at rivers, and crossroads.

Death and the Afterlife. Death is regarded as a natural transformation, and except in the case of the very old, its cause is believed to be the violation of a cultural norm, evil spirits, or envy.

After a death, kin and community gather at the home of the deceased to lend support and assist in funeral preparations, which involve washing and tying the body.

People gather at the home of the deceased each night until the burial in a ritual called "setup. A large harmonious funeral is considered a sign of good living.

Jamaicans use a mix of traditional and biomedical healing practices. The degree of use of traditional means, including spiritual healing, is inversely related to class status.

Among the African Jamaicans, illness is believed to be caused by spiritual forces or violation of cultural taboos. Consequently, most illnesses are treated holistically.

When traditional means fail, modern medicine is tried. Independence Day is celebrated on the first Monday in August.

Chinese New Year is celebrated. Support for the Arts. The arts and humanities have a long tradition of development and public support, but state support has been institutionalized only since independence.

Most artists are self-supporting. Indians, Chinese, Jews, and Europeans brought aspects of their written tradition, yet current literary works are overwhelmingly African Jamaican.

The oral tradition draws on several West African-derived sources, including the griot tradition; the trickster story form; the use of proverbs, aphorisms, riddles, and humor in the form of the "big lie"; and origin stories.

The s saw the birth of a movement toward the creation of a "yard" Creole literature. Graphic Arts. The tradition of graphic arts began with indigenous Taino sculpting and pottery and has continued with the evolution of the African tradition.

Jamaica has a long tradition of pottery, including items used in everyday domestic life, which are referred to as yabbah. There is a West African tradition of basket and straw mat weaving, seashell art, bead making, embroidery, sewing, and wood carving.

Performance Arts. Most folk performances are rooted in festivals, religious and healing rituals, and other African-derived cultural expressions.

Traditional performances take the form of impromptu plays and involve social commentary based on the African Caribbean oratorical tradition "speechifying" or "sweet talking".

Music is the most highly developed of the performing arts. There is a long tradition of classical music interest, but the country is best known for its internationally popular musical form, reggae.

Jamaica also has a strong tradition of folk and religious music. Drama is the least developed performing art, but it has been experiencing a new surge of energy.

Most social science research is done with support from the Institute of Social and Economic Research. Alleyne, Mervyn.

The Roots of Jamaican Culture , Carnegie, Charles V. Afro-Caribbean Villages in Historical Perspective , Cassidy, Frederic.

Chevannes, Barry. Rastafari: Roots and Ideology , Curtin, Philip D. Dance, Daryl C. Folklore from Contemporary Jamaicans , Kerr, Madeline.

Personality and Conflict in Jamaica , Nettleford, Rex. Olwig, Karen Fog. Rouse, Irving. Sherlock, Philip, and Hazel Bennett.

The Story of the Jamaican People , Smith, Michael G. Toggle navigation. Culture Name Jamaican. History and Ethnic Relations Emergence of the Nation.

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