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Gavin, that is a wonderful overview of this alarming situation within our western dharma centers. I think that if anything positive is to be made of all this trouble it is that westerners are being forced to dig deep and explore the dharma in new, strong, meaningful ways.

Your metaphor of the shoot needing protection is very succinct, I believe. Unfortunately, there is a culture of students believing too strongly in their own expertise in the west and so they believe that there is a large, tough, protective tree when there is really only a tender sprout.

We want to become Buddhist overnight and then propagate it. Instead, the Buddha himself advises us to investigate and thoroughly examine the teachings and the teacher first— teachers like HH Dalai Lama tell us to spend years and years doing this.

Perhaps these troubles can at least serve the purpose of bringing that instruction home to us forcefully! So thank you for your post! When I first became involved with Tibetan Buddhism as a practitioner, the injunction to examine your lama for twelve years before deciding seemed like an eternity, and I did not really think to take the advice literally.

From the perspective of twenty years on, it now seems eminently reasonable! The problem is that, often for newcomers, everything seems to be predicated on finding a teacher, and so it is hard to see how could one could even get started without one.

In the Geluk lamrim, it is the foundation of the path. I was surrounded by true believers. Fortunately those teachers, as far as I know, were not involved in this kind of shenanigans.

Dear Gavin, I congratulate your initiative. I was a monk and I lived personally the misunderstandigs you are talking about. For the last 10 years, I tried to understand the nature of this misunderstandings.

I hope I could contribute with my experience. First, we need to acknowledge where it is the knot of this misunderstanding.

I think, that the clue is on the nature of our experience as moderns, in contradistinction to premodern visions of reality. So, we need to deal with history and what history made of all of us.

But also, we need to be clear we are talking from a very limited perspective, that tend to understand itself as universal. I am Latinamerican.

From my experience, I can say that the transmision of Buddhadharma in countries like my own, have to be carefully re-thought.

Our interpretation of those teachings are done with the tools and ideological vias of those who belong to those cultures, in many ways so different from our own.

So, we should be carefull when we talk about western culture and modernity. Because we are not all the same, and many interpretations we are getting are obviously tremendously violent for us.

We are prey of our ethnocentricity another manner of the egocentrism. Religious traditions do have a political dimension.

We should be aware of this dimension. The closeness of techno-capitalism and buddhism is a threat to the Mahayana in his true spirit. Many buddhist voices in the west do not understand what this means for the excluded of the world.

Many of us feel buddhism in this postmodern version as a threat to our fights for justice and true recognition. So, we need to think buddhist transmission, not only by acknowledging the individual questions so dear to western culture.

Also we need to think those collective causes that the sad history of tibetan people with communist China tend to mute. Right now we have a western buddhism quite liberal in social matters like individual rights recognitions and so on, but quasi-neoconservative in politics in the true sense of the word.

The criticism we are receiving from the leftist are not banal chatter. There is a point there we need to acknowledge and work on it.

We should acknowledge all dimensions of our conventional truth. Otherwise Buddhism will be intolerable for the inmense majority of the oppressed.

If Mahayana will make a difference we should think karma and justice together. And also, we need to think the Buddhadharma, globalization and techno-capitalism altogether.

Thank you. Thanks Gavin, for your thoughtful approach to this complex topic. Buddhism in this age- Modern Buddhism, if you will — as defined by Donald S.

Lopez stresses: equality over hierarchy, universal over local and individual above community. Buddhist culture developed differently over time in any of the varied traditions, yet the basic and foundational Buddhist tenets are the same.

Keeping that in mind, the views and practices that lead to harm occur when complex teachings are simplified to suit a culture, an era and individual egos.

When boundaries become fuzzy and are stretched through mythologizing and commodification the slippery slope of dilution and delusion find an easy foot hold.

To staff this trend I second your assertion. Thank you, Gavin, for the clarity and wisdom of your response to this issue that so many seem thoroughly confused about, even those who have been long-term practitioners.

I have personally known those who, as bright and knowledgeable as they clearly are about the Dharma and the teachings, when it comes to the sexual misconduct of a teacher usually their own teacher or a teacher they used to study with , will make every excuse under the sun to justify it, or at least minimize it.

Perhaps a good example of cognitive dissonance? How else to protect those who have yet to be exploited? Or force a teacher to stop such damaging behavior?

Well done Gavin for broaching this prickly subject with such a well balanced analysis. I have come across many specious arguments trying to justify the unjustifiable, sexual malpractices by so-called religious teachers taking advantage of their students to satisfy their voracious and misplaced sexual appetites.

However when we survey all the Lamas we have experience of over time it is not difficult to see through these so-called justifications.

Errant lamas attract a certain kind of people, those with integrity attract a different kind of student.

So well done again, Gavin, for putting your head over the parapet and tackling the issue in such a reasoned manner.

Discussion of this thorny issue and analysis of the erroneous beliefs underpinning it is long overdue, and quite refreshing.

This places an unfair burden on women practitioners and aspiring students, which amounts to a form of discrimination against women.

All members of the sangha should be alert to potential abuses and take steps to ensure that the study environment allows everyone to participate on an equal footing.

First, thank you Gavin! Now, yes, Karina I do agree with you. Especially, western women here in Nepal. Most of the women have exceptional Root Lamas and here they are studying language.

Many are seeking practice instructions, divination, pujas for family members, etc. Because of the sexism of the Tibetan and Nepali culture, even in the States women are often told that it is not necessary for them to learn instruments or even to do retreats, by the Lama-in-residence.

So, now they are in a country where ritual is a way of life. All his attendants and friends made her feel this also. She learned many things from him and expressed her gratitude for this, but when the truth of his deceit came to light, she was devastated!

Of course, women can meet such men in their own countries, but there is something extremely damaging when a relationship that involves Dharma goes wrong!

This one woman did not make any excuses! She honestly did not think he would lie, cheat, steal or kill! Anyway, this is just one story.

Take what you need and leave the rest. Blaming women in these situations is not going to help the situation. Sex is looked at very differently than in the West.

Many of the Lamas are coming from villages that hold tight to Tibetan tradition and culture. There overall view of sexual misconduct is not the same as in the West.

Just as children marry sometimes at 14, men here do not see anything wrong with having sex with a girl in her teens.

Also, many have more than one wife. Sometimes because a wife has left and they have young children to care for, but if that wife returns it is no problem.

Some have families in different villages and they just go and visit each when they can. Part of the need to get sponsors.

In their homes, it is not talked about. They are not open about their sexual adventures, both men and women, but it is part of their culture. This is were it is important for women in Dharma centers to know that they truly do not care about the western norms, ethics or laws.

No matter how many times they are told! In the West they will not say this, but if you stay in Nepal a bit, you will here it. So, if they do not think we are Buddhist, how can we be a spiritual consort?

Of course, there are exceptions, but it is worth keeping this in mind. It is far better to support your Western sangha members and develop strong connections with them.

The Tibetans that are part of your sangha that are accepting of Western culture while adapting to Western culture will become obvious.

But, for relationships, tread lightly. Many of my women friends have long scars from these relationships. It would be great to start seeing more Western Lamas being put in the position of Lama-in-residence in Western Centers and the Western Monastics given their rightful place in the centers.

There is room for both! We can not expect that Dharma will spread fully to the West in all its forms if the Western Sangha is not supported.

Be aware of who is being sent to the West to lead your Sanghas! Are they really monks in good standing? I attended a retreat where most of the monks had disrobed, but were in robes and teaching.

If you support Western monks and nuns in good standing, most likely you will know them and their qualities.

Food for thought! IME the 3rd is most common, but more often in a context of Western women wanting to become special and powerful by having—or having had—sex with the lama.

I also disagree with the implication that we should keep the media at bay. How else will the public learn the risks of converting to Buddhism?

It is not only in the western countries this is prevalent. They think by it woman attain divine forms of angels and thus they fall in line.

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3 comments

  1. Gora

    Ich bin endlich, ich tue Abbitte, es gibt den Vorschlag, nach anderem Weg zu gehen.

  2. Kajirn

    Wacker, es ist der einfach ausgezeichnete Gedanke

  3. Vudorn

    eben man was in diesem Fall machen muss?

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